Outfoxed: Rupert Murdoch’s War on Journalism

This media-critical film from Robert Greenwald singles out Rupert Murdoch, his giant News Corporation and its far-right Fox News channel for some well deserved thrashing. The video was produced in 2004; this video from Rachel Maddow updates Fox News’ overlaps with the far-right Republican Party to late 2010. As recent elections have shown, however, simply pointing a finger at the Republicans, no matter how justified, is not going to be enough for the Democrats as a campaign strategy. And would a majority of Democrat wins really make for a significantly better America? The standards have fallen way too far across the board and it’s going to take a lot more than rule by the “Republicans Lite” to get things where they need to be. [END] Permalink: Outfoxed: Rupert Murdoch’s War on Journalism

How High Is the Democratic Horse?

Republican voters and the right-wing election criminals who’ve moved America onto easily-rigged electronic voting systems are primarily to blame for the fall of the center-left to center-right Democrats on Tuesday. However, a good deal of the fallout ought to come down on the heads of the Dems themselves as well. Had they actually been responsive to the will of the American left and, during their open shot behind the wheel since 2009, stopped the wars, laid down substantial regulations on big business, dramatically raised taxes on the rich, dramatically extended benefits to the middle and lower classes — in short, had they actually delivered some of the “change” they had hyped so much — they might have garnered much more support going into the midterms. Instead, they chose to let opportunity after opportunity slip by them, contenting themselves, perhaps, with the anticipation of such dubious luxuries as chastising their increasingly disillusioned base after Inauguration Day for not having backed strongly enough their sold-out version of democracy in November, or pointing a crooked finger at independent and “third” party candidates who might have shown the audacity of standing up and rocking the boat, thereby “spoiling” the victories that, of course, belonged to the Dems and the righteous and well funded Dems alone, no questions asked. It has now become the fate of the American people to suffer another round of devastation from the unfathomably corrupt and nauseatingly smug Republican Party. On its current course, the U. S. will, sooner or later, fall apart completely and America will be left with terrible social problems and very little political-economic infrastructure with which to address them.

There were people who predicted that the Soviet Union would eventually be dissolved before the process of dissolution began with the fall of the Berlin Wall in November 1989. Authors often credited with having predicted the collapse of the Soviet Union include Andrei Amalrik in Will the Soviet Union Survive Until 1984? (1970), French academic Emmanuel Todd in La chute finale: Essais sur la décomposition de la sphère Soviétique (The Final Fall: An essay on the decomposition of the Soviet sphere) (1976), economist Ravi Batra in his 1978 book The Downfall of Capitalism and Communism and French historian Hélène Carrère d’Encausse. Additionally, Walter Laqueur notes that “Various articles that appeared in professional journals such as Problems of Communism and Survey dealt with the decay and the possible downfall of the Soviet regime.” In the United States, chiefly among conservatives, the politician most credited with predicting the collapse of the Soviet Union is President Ronald Reagan. Many of the predictions made before 1980 about the fall of the Soviet Union were considered by those who uttered them as a somewhat remote possibility rather than a probability. However, for some (such as Amalrik and Todd) the idea was much more than a passing thought. In the case of Ludwig von Mises, he called the soviet collapse an absolute certainty, however he failed to give any reasonable timeframe to test his prediction. Conventional wisdom discounted a collapse U.S. analysts Predictions of the Soviet Union’s impending demise were discounted by many, if not most, Western academic specialists, and had little impact on mainstream Sovietology. For example, Amalrik’s book “was welcomed as a piece of brilliant literature in the West” but “virtually no one tended to take it at face value as a piece of political prediction.” Up to about 1980 the strength of the Soviet Union was widely overrated by critics and revisionists alike. In 1983, Princeton University professor Stephen Cohen described the Soviet system as remarkably stable. In a symposium launched to review Michel Garder’s French book: L’Agonie du Regime en Russie Sovietique (The Death Struggle of the Regime in Soviet Russia), which also predicted the collapse of the USSR, Yale Professor Frederick C. Barghoorn dismissed Garders book as “the latest in a long line of apocalyptic predictions of the collapse of communism.” He warns that “great revolutions are most infrequent and that successful political systems are tenacious and adaptive.” In addition, the reviewer of the book, Michael Tatu, disapproved of the “apocalyptic character” of such a forecast and is almost apologetic for treating it seriously. Predictions of Soviet collapse Other analysts, organizations and politicians who predicted the Soviet Union’s collapse included: Ludwig Von Mises The Austrian economist Ludwig Von Mises predicted the unsustainability and eventual collapse of the Soviet system in his 1921 book Socialism: An Economic and Sociological Analysis, published months before Lenin implemented the New Economic Policy reintroducing partial property rights. His analysis was based on the economic calculation problem, a critique of central planning first outlined in 1920 journal articles. We may admit that in its initial period a socialist regime could to some extent rely upon of the preceding age of capitalism. But what is to be done later, as conditions change more and more? Of what use could the prices of 1900 be for the director in 1949? And what use can the director in 1989 derive from the knowledge of the prices of 1949? Leon Trotsky One of the founders of the USSR, later expelled by Stalin, Trotsky devoted much of his time in exile to the question of the Soviet Union’s future. In time, he came to believe that a new revolution was necessary to depose the nomenklatura and reinstate working class rule as the first step to socialism. In 1936 he made the following prediction: In order better to understand the character of the present Soviet Union, let us make two different hypotheses about its future. Let us assume first that the Soviet bureaucracy is overthrown by a revolutionary party having all the attributes of the old Bolshevism, enriched moreover by the world experience of the recent period. Such a party would begin with the restoration of democracy in the trade unions and the Soviets. It would be able to, and would have to, restore freedom of Soviet parties. Together with the masses, and at their head, it would carry out a ruthless purgation of the state apparatus. It would abolish ranks and decorations, all kinds of privileges, and would limit inequality in the payment of labor to the life necessities of the economy and the state apparatus. It would give the youth free opportunity to think independently, learn, criticize and grow. It would introduce profound changes in the distribution of the national income in correspondence with the interests and will of the worker and peasant masses. But so far as concerns property relations, the new power would not have to resort to revolutionary measures. It would retain and further develop the experiment of planned economy. After the political revolution – that is, the deposing of the bureaucracy – the proletariat would have to introduce in the economy a series of very important reforms, but not another social revolution. If – to adopt a second hypothesis – a bourgeois party were to overthrow the ruling Soviet caste, it would find no small number of ready servants among the present bureaucrats, administrators, technicians, directors, party secretaries and privileged upper circles in general. A purgation of the state apparatus would, of course, be necessary in this case too. But a bourgeois restoration would probably have to clean out fewer people than a revolutionary party. The chief task of the new power would be to restore private property in the means of production. First of all, it would be necessary to create conditions for the development of strong farmers from the weak collective farms, and for converting the strong collectives into producers’ cooperatives of the bourgeois type into agricultural stock companies. In the sphere of industry, denationalization would begin with the light industries and those producing food. The planning principle would be converted for the transitional period into a series of compromises between state power and individual “corporations” – potential proprietors, that is, among the Soviet captains of industry, the émigré former proprietors and foreign capitalists. Notwithstanding that the Soviet bureaucracy has gone far toward preparing a bourgeois restoration, the new regime would have to introduce in the matter of forms of property and methods of industry not a reform, but a social revolution. Let us assume to take a third variant – that neither a revolutionary nor a counterrevolutionary party seizes power. The bureaucracy continues at the head of the state. Even under these conditions social relations will not jell. We cannot count upon the bureaucracy’s peacefully and voluntarily renouncing itself in behalf of socialist equality. If at the present time, notwithstanding the too obvious inconveniences of such an operation, it has considered it possible to introduce ranks and decorations, it must inevitably in future stages seek supports for itself in property relations. One may argue that the big bureaucrat cares little what are the prevailing forms of property, provided only they guarantee him the necessary income. This argument ignores not only the instability of the bureaucrat’s own rights, but also the question of his descendants. The new cult of the family has not fallen out of the clouds. Privileges have only half their worth, if they cannot be transmitted to one’s children. But the right of testament is inseparable from the right of property. It is not enough to be the director of a trust; it is necessary to be a stockholder. The victory of the bureaucracy in this decisive sphere would mean its conversion into a new possessing class. On the other hand, the victory of the proletariat over the bureaucracy would insure a revival of the socialist revolution. The third variant consequently brings us back to the two first, with which, in the interests of clarity and simplicity, we set out. World War II In 1941 Adolf Hitler of Nazi Germany decided to attack the Soviet Union (Operation Barbarossa); he reportedly said to his generals, “We have only to kick in the door and the whole rotten structure will come crashing down.” In June 1941 the German Wehrmacht invaded Soviet controlled territories, and the Red Army surrendered and retreated. Military observers around the world watched closely. It appears that most of them shared Hitler’s opinion, expecting Germany to win, destroy the Soviet system, and establish its New Order in Europe. Very few American experts thought the Soviet Union would survive. British analysts also shared this view. Negative predictions had an important impact on Franklin D. Roosevelt; while the United States was not at the time at war, he favored the Allies (Britain and the Soviet Union), and decided to try to avert the collapse of the USSR by supplying them with munitions through Lend-Lease, and also to pressure Japan not to attack while the USSR was so vulnerable. The Red Army held the line at the outskirts of Moscow and predictions changed to “uncertain.” Early Cold War George Orwell George Orwell, author of Animal Farm and Nineteen Eighty-Four, wrote in 1946 that “the Russian regime will either democratize itself or it will perish”. He was regarded by US historian Robert Conquest as one of the first people who made such a prediction. According to a Conquest article published in 1969, “In time, the Communist world is faced with a fundamental crisis. We can not say for certain that it will democratize itself. But every indication is that it will, as Orwell said, either democratize itself or perish… We must also, though, be prepared to cope with cataclysmic changes, for the death throes of the more backward apparatus may be destructive and dangerous”. George Kennan American diplomat George F. Kennan proposed his famous containment theory in 1946-47, arguing that, if the Soviet Union were not allowed to expand, it would soon collapse. In the “X” telegram he wrote: [T]he main element of any United States policy toward the Soviet Union must be a long-term, patient but firm and vigilant containment of Russian expansive tendencies… Soviet pressure against the free institutions of the Western world something that can be constrained by the adroit and vigilant application of counter-force at a series of constantly shifting geographical and political points, corresponding to the shifts and manoeuvres of Soviet policy. The United States would have to undertake this containment alone and unilaterally, but if it could do so without undermining its own economic health and political stability, the Soviet party structure would undergo a period of immense strain eventually resulting in “either the break-up or the gradual mellowing of Soviet power.” Kennan later regretted the manner in which his theory was received and implemented, but it nevertheless became a core element of American strategy, which consisted of building a series of military alliances around the USSR. Zbigniew Brzezinski Zbigniew Brzezinski, National Security Advisor to Jimmy Carter, predicted the collapse of the Soviet Union on several occasions. In a 2006 interview, Brzezinski stated that in his 1950 master’s thesis (which has not been published) he argued that “the Soviet Union was pretending to be a single state but in fact it was a multinational empire in the age of nationalism. So the Soviet Union would break up.” As an academic at Columbia University, Brzezinski wrote numerous books and articles that “took seriously the option of collapse”, including Dilemmas of Change in Soviet Politics (1969) and Between Two Ages: America’s Role in the Technetronic Era (1970). Dilemmas of Change in Soviet Politics contained fourteen articles dealing with the future of the Soviet Union. Six of them, by Brzezinski himself, Robert Conquest, Merle Fainsod, Eugene Lyons, Giorgio Galli, and Isaac Don Levine, considered “collapse as a serious possibility although not immediately.” On the other hand, in 1976 Brzezinski predicted that the politics of the Soviet Union would be practically unchanged for several more generations to come: “A central question, however, is whether such social change [modernization] is capable of altering, or has in fact already altered in a significant fashion, the underlying character of Soviet politics. That character, as I have argued, has been shaped largely by political traditions derived from the specifics of Russian / Soviet history, and it is deeply embedded in the operational style and institutions of the existing Soviet system. The ability of that system to resist de-Stalinization seems to indicate a considerable degree of resilience on the part of the dominant mode of politics in the Soviet context. It suggests, at the very least, that political changes are produced very slowly through social change, and that one must wait for at least several generations before social change begins to be significantly reflected in the political sphere.” In 1989, shortly before the fall of the Berlin Wall and the collapse of Soviet power throughout Eastern Europe, Brzezinski published The Grand Failure: The Birth and Decay of Communism in the Twentieth Century. In that work he wrote: “Marxist-Leninism is an alien doctrine imposed on the region by an imperial power whose rule is culturally repugnant to the dominated peoples. As a result, a process of organic rejection of communism by Eastern European societies – a phenomenon similar to the human body’s rejection of a transplanted organ – is underway.” Brzezinski went on to explain that communism “failed to take into account the basic human craving for individual freedom.” He argued there were five possibilities for USSR: Successful pluralization, Protracted crisis, Renewed stagnation, Coup (KGB, Military), and The explicit collapse of the Communist regime. Option #5 in fact took place three years later, but at the time he wrote that collapse was “at this stage a much more remote possibility” than alternative #3: renewed stagnation. He also predicted chances of some form of communism existing in Soviet in 2017 was a little more than 50%. Finally when the end did come in a few more decades, Brzezinski wrote, it would be “most likely turbulent.” Charles de Gaulle Only a handful of thinkers, ranging from Charles de Gaulle to the Soviet dissident Andrei Amalrik, foretold the eventual dissolution of the Soviet Union itself, and even they saw it as likely to happen as a result of disastrous wars with China or pressures from the Islamic Soviet states of Central Asia.” On 23 November 1959, in a speech in Strasbourg, de Gaulle announced his vision for Europe: Oui, c’est l’Europe, depuis l’Atlantique jusqu’à l’Oural, c’est toute l’Europe, qui décidera du destin du monde. (“Yes, it is Europe, from the Atlantic to the Urals, it is Europe, it is the whole of Europe, that will decide the destiny of the world.”) This phrase has been interpreted in various ways—on the one hand, as offering détente to the USSR, on the other, as predicting the collapse of communism throughout Eastern Europe. Konrad Adenauer Konrad Adenauer has been cited predicting the reunification of Germany as early as the 1950s, but according to Hans-Peter Schwarz, in the last few years of Adenauer’s life he repeatedly said that Soviet power would last a long time. In 1966, at the Christian Democrats’ party conference, Adenauer stated his hopes that some day the Soviets might allow the reunification of Germany. Some analysts say it might be considered a prediction: “I have not given up hope. One day Soviet Russia will recognize that the division of Germany, and with it the division of Europe, is not to its advantage. We must be watchful for when the moment comes… we must not let it go unexploited.” Whittaker Chambers In a posthumously published 1964 book entitled Cold Friday, Communist defector Whittaker Chambers predicted an eventual Soviet collapse beginning with a “satellite revolution” in Eastern Europe. This revolution would then result in the transformation of the Soviet dictatorship. Michel Garder Michel Garder was a French author who predicted the collapse of the Soviet Union in the book L’Agonie du Regime en Russie Sovietique (The Death Struggle of the Regime in Soviet Russia) (1965). He set the date of the collapse for 1970. Détente RAND corporation In 1968 Egon Neuberger, of the RAND Corporation, predicted that “[t]he centrally planned economy eventually would meet its demise, because of its demonstrably growing ineffectiveness as a system for managing a modernizing economy in a rapidly changing world.” Robert Conquest In the book Dilemmas of Change in Soviet Politics, which was a collection of authors edited by Zbigniew Brzezinski, Robert Conquest in his section, “Immobilism and decay”, saw “the USSR as a country where the political system is radically and dangerously inappropriate to its social and economic dynamics. This is a formula for change – change which may be sudden and catastrophic.” Conquest also predicted the fall in his book, The Nation Killers: The Soviet Deportation of Nationalities (1970). Sun Myung Moon Sun Myung Moon, founder of the Unification Church repeatedly predicted that Communism was inherently flawed and would inevitably collapse sometime in the late 80′s. In a speech to followers in Paris in April 1972, he stated: “Communism, begun in 1917, could maintain itself approximately 60 years and reach its peak. So 1978 is the borderline and afterward communism will decline; in the 70th year it will be altogether ruined. This is true. Therefore now is the time for people who are studying communism to abandon it.” Andrei Amalrik Prominent dissident Andrei Amalrik wrote in his book Will the Soviet Union Survive Until 1984?: There is another powerful factor which works against the chance of any kind of peaceful reconstruction and which is equally negative for all levels of society: this is the extreme isolation in which the regime has placed both society and itself. This isolation has not only separated the regime from society, and all sectors of society from each other, but also put the country in extreme isolation from the rest of the world. This isolation has created for all—from the bureaucratic elite to the lowest social levels—an almost surrealistic picture of the world and of their place in it. Yet the longer this state of affairs helps to perpetuate the status quo, the more rapid and decisive will be its collapse when confrontation with reality becomes inevitable. Amalrik predicted the collapse of the regime would occur between 1980 and 1985. The year in the title was after the novel of the same name. Soviet authorities were skeptical. Natan Sharansky explained that “in 1984 KGB officials, on coming to me in prison” when Amalrik’s prediction was mentioned “laughed at this prediction. Amalrik is long dead, they said, but we are still very much present.” Marian Kamil Dziewanowski Historian Marian Kamil Dziewanowski “gave a lecture titled ‘Death of the Soviet Regime’ at the Russian Research Center at Harvard University. The same lecture was delivered at Cambridge University in England in 1971 and 1979. The text of the lecture (titled ‘Death of the Soviet Regime: a Study in American Sovietology, by a Historian’) was published in Studies in Soviet Thought. In 1980, he “updated this study and delivered it as a paper at the International Slavic Congress at Garmish; titled ‘The Future of Soviet Russia,’ it was published in Coexistence: An International Journal (Glasgow 1982).” Emmanuel Todd Emmanuel Todd attracted attention in 1976 when he predicted the fall of the Soviet Union, based on indicators such as increasing infant mortality rates: La chute finale: Essais sur la décomposition de la sphère Soviétique (The Final Fall: an Essay on the Disintegration of the Soviet Sphere). Bernard Levin Bernard Levin drew attention in 1992 to his prophetic article originally published in The Times in September 1977, in which an uncannily accurate prediction of the appearance of new faces in the Politburo was made, resulting in radical but peaceful political change. Daniel Patrick Moynihan Senator Daniel Patrick Moynihan in a series of articles and interviews from 1975 onward discussed the possibility, indeed likelihood, of the breakup of the Soviet Empire. But Moynihan also expressed the view that liberal democracy, too, faced an uncertain future. He argued in January 1975 that the Soviet Union was so weak economically, and so divided ethnically, that it could not long survive. However he said it “might have considerable time left before ethnicity breaks it up.” By 1984 he argued “the Soviet idea is spent. History is moving away from it at astounding speed.” Some of his essays were published as Secrecy: The American Experience in 1999. Samizdat Various essays published in samizdat in the early 1970s were on similar lines, some quite specifically predicting the end of the Soviet Union. Polish samizdat papers Late Cold War Raymond Aron David Fromkin wrote of Raymond Aron’s prediction, “I know of only one person who came close to getting it right: Raymond Aron, the French philosopher and liberal anti-Communist. In a talk on the Soviet threat that I heard him give in the 1980s at the International Institute for Strategic Studies in London, he reminded the audience of Machiavelli’s observation in The Prince that ‘all armed prophets have conquered and all unarmed ones failed.’“ But what happens, Aron asked, if the prophet, having conquered and then ruled by force of arms, loses faith in his own prophecy? In the answer to that question, Aron suggested, lay the key to understanding the future of the Soviet Union.” Ravi Batra The economist Ravi Batra predicted the collapse of the USSR in his 1978 book The Downfall of Capitalism and Communism. Randall Collins In 1980 the sociologist Randall Collins presented his paper “The future decline of the Russian empire” at the University of South Florida and at Columbia University and published his predictions in the book “Weberian sociological theory” (1986). Robert M. Cutler In 1980 the political scientist Robert M. Cutler published an article “Soviet Dissent under Khrushchev” that concluded it was likely that in the generational elite turnover after Brezhnev died (1982) the Soviet regime would seek to increase public participation (Gorbachev’s glasnost), foresaw that the Communist Party’s rule would be challenged in Central Asia (the 1986 rioting in Kazakhstan before the Baltic republics erupted), and pointed out that Party leaders at the local level would go their own way if the Party did not give them a reason to remain loyal to the Moscow center. Robert Gates Steward Brand said when introducing the work of Philip Tetlock that Brand’s partner had given a talk in the 1980s to top CIA people about the future of the Soviet Union. One scenario he raised was that the Soviet bloc might break up; a sign of this happening would be the rise of unknown Mikhail Gorbachev through the party ranks. A CIA analyst said that the presentation was fine, but there was no way the Soviet Union was going to break up in his lifetime or his children’s lifetime. The analyst’s name was Robert Gates. Werner Obst In 1985 German economist Werner Obst published a book entitled “Der Rote Stern verglüht. Moskaus Abstieg – Deutschlands Chance” (The Red Star is dying away. The decline of Moscow is the chance of Germany), Munich: Wirtschaftsverlag Langen-Müller/Herbig, third edition in 1987, in which he predicted the collapse of the Soviet bloc and the reunification of Germany within the immediate future for about 1990, based on the analysis of economical statistics and trends. Ronald Reagan United States President Ronald Reagan made conflicting predictions of Soviet power. Throughout his 1980 election campaign and first term in office his public view was that the Soviet Union had been growing in power relative to the United States. In 1981 he stated that “the Soviet Union has been engaged in the greatest military buildup in the history of man” and the next year stated that “on balance the Soviet Union does have a definite margin of superiority” compared to the U.S. military. The Reagan administration used the perceived strength of the Soviet Union to justify a significant expansion of military spending. David Arbel and Ran Edelist in their study Western Intelligence and the Collapse of the Soviet Union argue it was this position by the Reagan administration that prevented the American intelligence agencies from predicting the demise of the USSR. CIA analysts were encouraged to present any information exaggerating the Soviet threat and justifying the military build up, while contrary evidence of Soviet weakness was ignored and those presenting it sidelined. At the same time Reagan expressed a long range view that the Soviet Union could eventually be defeated. On March 3, 1983, United States President Ronald Reagan told the National Association of Evangelicals in Orlando, Florida: “I believe that communism is another sad, bizarre chapter in human history whose last — last pages even now are being written.” In his June 1982 address to the British Parliament he stated: It is the Soviet Union that runs against the tide of history by denying human freedom and human dignity to its citizens. It also is in deep economic difficulty. The rate of growth in the national product has been steadily declining since the fifties and is less than half of what it was then. The dimensions of this failure are astounding: A country which employs one-fifth of its population in agriculture is unable to feed its own people. Were it not for the private sector, the tiny private sector tolerated in Soviet agriculture, the country might be on the brink of famine. …Overcentralized, with little or no incentives, year after year the Soviet system pours its best resource into the making of instruments of destruction. The constant shrinkage of economic growth combined with the growth of military production is putting a heavy strain on the Soviet people. What we see here is a political structure that no longer corresponds to its economic base, a society where productive forces are hampered by political ones. …In the Communist world as well, man’s instinctive desire for freedom and self-determination surfaces again and again. To be sure, there are grim reminders of how brutally the police state attempts to snuff out this quest for self-rule – 1953 in East Germany, 1956 in Hungary, 1968 in Czechoslovakia, 1981 in Poland. But the struggle continues in Poland. And we know that there are even those who strive and suffer for freedom within the confines of the Soviet Union itself. …What I am describing now is a plan and a hope for the long term – the march of freedom and democracy which will leave Marxism-Leninism on the ash heap of history as it has left other tyrannies which stifle the freedom and muzzle the self-expression of the people. And that’s why we must continue our efforts to strengthen NATO even as we move forward with our Zero-Option initiative in the negotiations on intermediate-range forces and our proposal for a one-third reduction in strategic ballistic missile warheads.” Analyst Jeffrey W. Knopf has explained why Reagan went beyond everyone else: “Reagan stands out in part because he believed the Soviet Union could be defeated. For most of the Cold War, Republican and Democratic administrations alike had assumed the Soviet Union would prove durable for the foreseeable future. The bipartisan policy of containment aimed to keep the Soviet Union in check while trying to avoid nuclear war; it did not seek to force the dissolution of the Soviet empire. Ronald Reagan, in contrast, believed that the Soviet economy was so weak that increased pressure could bring the Soviet Union to the brink of failure. He therefore periodically expressed confidence that the forces of democracy ‘will leave Marxism-Leninism on the ash heap of history’.” Anatoliy Golitsyn In 1984, Anatoliy Golitsyn, an important KGB defector published the book New Lies For Old, wherein he predicted the collapse of the communist bloc orchestrated from above. He warned this collapse was part of a long-term deception strategy designed to lull the West into a false sense of security, abolish all containment policies, and in time finally economically cripple and diplomatically isolate the United States. Among other things, Golitsyn stated: “The ‘liberalization’ [in the Soviet Union] would be spectacular and impressive. Formal pronouncements might be made about a reduction in the communist party’s role; its monopoly would be apparently curtailed.” “If [liberalization] should be extended to East Germany, demolition of the Berlin Wall might even be contemplated.” “The European Parliament might become an all-European socialist parliament with representation from the Soviet Union and Eastern Europe. ‘Europe from the Atlantic to the Urals’ would turn out to be a neutral, socialist Europe.” Collaborating opinions can be found in the archive of classified documents, collected by Vladimir Bukovsky, a defector also. P.R. Sarkar The Indian spiritual leader, P.R. Sarkar, predicted in the 1980s that Soviet Communism would fall with “a few blows from the hammer”. He cited “inner and external stasis” as major weaknesses of communism. Why were Sovietologists wrong? According to Kevin Brennan: “Sovietology failed because it operated in an environment that encouraged failure. Sovietologists of all political stripes were given strong incentives to ignore certain facts and focus their interest in other areas. I don’t mean to suggest that there was a giant conspiracy at work; there wasn’t. It was just that there were no careers to be had in questioning the conventional wisdom… There were other kinds of institutional biases as well, such as those that led to the…”Team B” Report.” Seymour Martin Lipset and György Bence write: “Given these judgments of the Soviet future made by political leaders and journalists, the question is why were they right and so many of our Sovietological colleagues wrong. The answer again in part must be ideological. Reagan and Levin came from rightist backgrounds, and Moynihan, much like the leaders of the AFL-CIO, from a leftist anti-Stalinist social-democratic milieu, environments that disposed participants to believe the worst. Most of the Sovietologists, on the other hand, were left-liberal in their politics, an orientation that undermined their capacity to accept the view that economic statism, planning, socialist incentives, would not work. They were also for the most part ignorant of, or ignored, the basic Marxist formulation that it is impossible to build socialism in impoverished societies.” Brzezinski’s 1969 collection, Dilemmas of Change in Soviet Politics demonstrates this point, of “the fourteen contributors…Two-thirds (four out of six) of those who foresaw a serious possibility of breakdown were, like Levin, Moynihan, and Reagan, nonacademics. Three quarters (six out of eight) of those who could not look beyond system continuity were scholars.” – the Wiki Hive Mind

[END] Permalink: How High Is the Democratic Horse?

Jeff Sharlet and “The Family”

Jeff Sharlet is the author of several books, including The Family: The Secret Fundamentalism at the Heart of American Power, which explores the inner workings of specific segments of the religious right. Sharlet’s story of “The Family” often begins with the 2009 Republican sex scandals involving politicians John Ensign, Mark Sanford and Chip Pickering, who all have in common a fundamentalist Christian fraternity in Washington, D. C. known as “C Street House.” C Street’s version of Christianity holds that the best way to help the poor is by giving as much power as possible to “godly” strongmen who believe absolutely in laissez-faire economics. And because they are “chosen,” they say, they ought to be given carte blanche to be as corrupt and terrible as they please. [END] Permalink: Jeff Sharlet and “The Family”

Jesus Camp: Evangelical Christian Fundamentalism

In case you missed Heidi Ewing’s and Rachel Grady’s “Jesus Camp” when it was released in 2006, here’s your chance to check it out. The super-creepy preacher featured in this video, Ted Haggard, has since been involved in a child abuse scandal in which he masturbated while sharing a bed with a sixteen year old boy (and subsequently admitted that he was raped by a man at a very young age). It’s about a lot more than “God” or “no God”; what is shown in this video demonstrates a system of powerful behavior conditioning which has been used to spread some very inequitable political ideologies far beyond safe levels. [END] Permalink: Jesus Camp: Evangelical Christian Fundamentalism

Wall Street Owns the Country

“Here’s what populism is not: it is not just an incoherent outburst of anger. And certainly it is not anger that is funded and organized by corporate front groups, as the initial tea party effort is and as most of it is still today — though there is legitimate anger within it in terms of the people who are there. But what populism is at its essence is just a determined focus on helping people be able to get out of the iron grip of the corporate power that is overwhelming our economy, our environment, energy, the media, government. And I guess that’s one big difference between real populism and what the Tea Party thing is, is that real populists understand that government has become a subsidiary of corporations. So you can’t say, ‘Let’s get rid of government.’ You need to be saying, ‘Let’s take over government.’”

-Jim Hightower (for whom the 9/11 inside job concept is not completely taboo) to Bill Moyers, 30 April 2010 After Bush II, after Bush I and Reagan, after Ford and Nixon, the Republican Party should never be trusted again, no matter how they re-brand themselves, never. That leaves the U. S. with one major political party: the Democrats. Although this is a deeply flawed party which is deserving of contempt and scorn for a variety of reasons, recent history is proof that a Democrat-led America is an America on much better ground economically and socially (unless, perhaps, you are a billionaire, in which case, you are probably not reading this). This is why I am giving a general endorsement to the Democratic Party this election and calling on everyone who can vote to help keep the Republicans out of office. While “third” parties can and should be organized — Vermont, for instance, is home to a very large Progressive Party which occupies several seats in the state legislature — they cannot be organized to win in a matter of weeks. If a candidate does not have a commitment from a significant portion of the electorate going into the election, he has little hope of realizing power as a result of it, and power is the objective when it comes to seeking office. While planning for the long term, we must work with what we have in the short term, and it should be obvious to all that while their priorities must ultimately be changed in many areas, the Democrats are a much easier party to work with than their only major competitor. While voting is simple, a one day activity, organizing for the medium to long term requires a much more sustained involvement. You might be surprised, however, how much you can accomplish at a local, county or even state level with the concerted efforts of even a few dozen individuals. Following are two speeches by Mary Elizabeth Lease from the original populist movement in the “gilded age” of the late 19th century, which, along with the progressive movement of the early 20th century, contributed significantly to the much-needed reforms of the New Deal. May her words be an inspiration to us today as we work to create a better world. Courtesy of History is a Weapon: “Wall Street Owns the Country” (ca. 1890):

This is a nation of inconsistencies. The Puritans fleeing from oppression became oppressors. We fought England for our liberty and put chains on four million of blacks. We wiped out slavery and our tariff laws and national banks began a system of white wage slavery worse than the first. Wall Street owns the country. It is no longer a government of the people, by the people, and for the people, but a government of Wall Street, by Wall Street, and for Wall Street. The great common people of this country are slaves, and monopoly is the master. The West and South are bound and prostrate before the manufacturing East. Money rules, and our Vice-President is a London banker. Our laws are the output of a system which clothes rascals in robes and honesty in rags. The [political] parties lie to us and the political speakers mislead us. We were told two years ago to go to work and raise a big crop, that was all we needed. We went to work and plowed and planted; the rains fell, the sun shone, nature smiled, and we raised the big crop that they told us to; and what came of it? Eight-cent corn, ten-cent oats, two-cent beef and no price at all for butter and eggs-that’s what came of it. The politicians said we suffered from overproduction. Overproduction, when 10,000 little children, so statistics tell us, starve to death every year in the United States, and over 100,000 shopgirls in New York are forced to sell their virtue for the bread their niggardly wages deny them… We want money, land and transportation. We want the abolition of the National Banks, and we want the power to make loans direct from the government. We want the foreclosure system wiped out… We will stand by our homes and stay by our fireside by force if necessary, and we will not pay our debts to the loan-shark companies until the government pays its debts to us. The people are at bay; let the bloodhounds of money who dogged us thus far beware.

Speech to the Women’s Christian Temperance Union (1890):

Madame President and Fellow Citizens:- If God were to give me my choice to live in any age of the world that has flown, or in any age of the world yet to be, I would say, O God, let me live here and now, in this day and age of the world’s history. For we are living in a grand and wonderful time-a time when old ideas, traditions and customs have broken loose from their moorings and are hopelessly adrift on the great shoreless, boundless sea of human thought-a time when the gray old world begins to dimly comprehend that there is no difference between the brain of an intelligent woman and the brain of an intelligent man; no difference between the soul-power or brainpower that nerved the arm of Charlotte Corday to deeds of heroic patriotism and the soul-power or brain-power that swayed old John Brown behind his death dealing barricade at Ossawattomie. We are living in an age of thought. The mighty dynamite of thought is upheaving the social and political structure and stirring the hearts of men from centre to circumference. Men, women and children are in commotion, discussing the mighty problems of the day. The agricultural classes, loyal and patriotic, slow to act and slow to think, are to-day thinking for themselves; and their thought has crystallized into action. Organization is the key-note to a mighty movement among the masses which is the protest of the patient burden-bearers of the nation against years of economic and political superstition… Yet, after all our years of toil and privation, dangers and hardships upon the Western frontier, monopoly is taking our homes from us by an infamous system of mortgage foreclosure, the most infamous that has ever disgraced the statutes of a civilized nation. It, takes from us at the rate of five hundred a month the homes that represent the best years of our life, our toil, our hopes, our happiness. How did it happen? The government, at the bid of Wall Street, repudiated its contracts with the people; the circulating medium was contracted in the interest of Shylock from $54 per capita to less than $8 per capita; or, as Senator [Preston] Plumb [of Kansas] tells us, “Our debts were increased, while the means to pay them was decreased;” or as grand Senator [William Morris] Stewart [of Nevada] puts it, “For twenty years the market value of the dollar has gone up and the market value of labor has gone down, till to-day the American laborer, in bitterness and wrath, asks which is the worst-the black slavery that has gone or the white slavery that has come?” Do you wonder the women are joining the Alliance? I wonder if there is a woman in all this broad land who can afford to stay out of the Alliance. Our loyal, white-ribbon women should be heart and hand in this Farmers’ Alliance movement, for the men whom we have sent to represent us are the only men in the councils of this nation who have not been elected on a liquor platform; and I want to say here, with exultant pride, that the five farmer Congressmen and the United States Senator we have sent up from Kansas-the liquor traffic, Wall Street, “nor the gates of hell shall not prevail against them.” It would sound boastful were I to detail to you the active, earnest part the Kansas women took in the recent campaign. A Republican majority of 82,000 was reduced to less than 8,000 when we elected 97 representatives, 5 out of 7 Congressmen, and a United States Senator, for to the women of Kansas belongs the credit of defeating John J. Ingalls; He is feeling badly about it yet, too, for he said to-day that “women and Indians were the only class that would scalp a dead man.” I rejoice that he realises that he is politically dead. I might weary you to tell you in detail how the Alliance women found time from cares of home and children to prepare the tempting, generous viands for the Alliance picnic dinners; where hungry thousands and tens of thousands gathered in the forests and groves to listen to the words of impassioned oratory, ofttimes from woman’s lips, that nerved the men of Kansas to forget their party prejudice and vote for “Mollie and the babies.” And not only did they find their way to the voters’ hearts, through their stomachs, but they sang their way as well. I hold here a book of Alliance songs, composed and set to music by an Alliance woman, Mrs. Florence Olmstead of Butler County, Kan., that did much toward moulding public sentiment. Alliance Glee Clubs composed of women, gave us such stirring melodies as the nation has not heard since the Tippecanoe and Tyler campaign of 1840. And while I am individualizing, let me call your attention to a book written also by an Alliance woman. I wish a copy of it could be placed in the hands of every woman in this land. “The Fate of a Fool” is written by Mrs. Emma G. Curtis of Colorado. This book in the hands of women would teach them to be just and generous toward women, and help them to forgive and condone in each other the sins so sweetly forgiven when committed by men. Let no one for a moment believe that this uprising and federation of the people is but a passing episode in politics. It is a religious as well as a political movement, for we seek to put into practical operation the teachings and precepts of Jesus of Nazareth. We seek to enact justice and equity between man and man. We seek to bring the nation back to the constitutional liberties guaranteed us by our forefathers. The voice that is coming up to day from the mystic chords of the American heart is the same voice that Lincoln heard blending with the guns of Fort Sumter and the Wilderness, and it is breaking into a clarion cry to-day that will be heard around the world. Crowns will fall, thrones will tremble, kingdoms will disappear, the divine right of kings and the divine right of capital will fade away like the mists of the morning when the Angel of Liberty shall kindle the fires of justice in the hearts of men. “Exact justice to all, special privileges to none.” No more millionaires, and no more paupers; no more gold kings, silver kings and oil kings, and no more little waifs of humanity starving for a crust of bread. No more gaunt faced, hollow-eyed girls in the factories, and no more little boys reared in poverty and crime for the penitentiaries and the gallows. But we shall have the golden age of which Isaiah sang and the prophets have so long foretold; when the farmers shall be prosperous and happy, dwelling under their own vine and fig tree; when the laborer shall have that for which he toils; when occupancy and use shall be the only title to land, and every one shall obey the divine injunction, “In the sweat of thy face shalt thou eat bread.” When men shall be just and generous, little less than gods, and women shall be just and charitable toward each other, little less than angels; when we shall have not a government of the people by capitalists, but a government of the people, by the people. Ladies and gentlemen, I thank you.

As for the Farmer’s Alliance spoken of by Lease, here is a link to the Proceedings of the Farmers and Laborers Union of America, at St. Louis, Mo., December 3-7, 1889. Where would America be today had these people and others like them never come together? [END] Permalink: Wall Street Owns the Country

Is It Fascism Yet?

It seemed like forever but the Bush II nightmare finally came to an end. In the first few years after the 9/11 attacks, there was a lot of talk about fascism in the United States. The signing of the USA PATRIOT Act, the waging of undeclared wars against Afghanistan and Iraq and related developments had made it difficult for people all over the world not to question if American politics had perhaps gone a bit too far in the direction of militarism. Simultaneously, the rising prominence of the religious right and especially those Christians predisposed to supporting a World War Three and Armageddon-oriented Zionism gave this phase of U. S. power a particularly worrisome and, at times, downright spooky tone. Lawrence Britt, who studied various fascist regimes, created the following list of fourteen characteristics which he found that they all had in common. Courtesy of Third World Traveler:

1. Powerful and Continuing Nationalism — Fascist regimes tend to make constant use of patriotic mottos, slogans, symbols, songs, and other paraphernalia. Flags are seen everywhere, as are flag symbols on clothing and in public displays. 2. Disdain for the Recognition of Human Rights — Because of fear of enemies and the need for security, the people in fascist regimes are persuaded that human rights can be ignored in certain cases because of “need.” The people tend to ‘look the other way’ or even approve of torture, summary executions, assassinations, long incarcerations of prisoners, etc. 3. Identification of Enemies/Scapegoats as a Unifying Cause — The people are rallied into a unifying patriotic frenzy over the need to eliminate a perceived common threat or foe: racial, ethnic or religious minorities; liberals; communists; socialists, terrorists, etc. 4. Supremacy of the Military — Even when there are widespread domestic problems, the military is given a disproportionate amount of government funding, and the domestic agenda is neglected. Soldiers and military service are glamorized. 5. Rampant Sexism — The governments of fascist nations tend to be almost exclusively male-dominated. Under fascist regimes, traditional gender roles are made more rigid. Opposition to abortion is high, as is homophobia and antigay legislation and national policy. 6. Controlled Mass Media — Sometimes the media is directly controlled by the government, but in other cases, the media is indirectly controlled by government regulation, or through sympathetic media spokespeople and executives. Censorship, especially in wartime, is very common. 7. Obsession with National Security — Fear is used as a motivational tool by the government over the masses. 8. Religion and Government are Intertwined — Governments in fascist nations tend to use the most common religion in the nation as a tool to manipulate public opinion. Religious rhetoric and terminology is common from government leaders, even when the major tenets of the religion are diametrically opposed to the government’s policies or actions. 9. Corporate Power is Protected — The industrial and business aristocracy of a fascist nation often are the ones who put the government leaders into power, creating a mutually beneficial business/government relationship and power elite. 10. Labor Power is Suppressed — Because the organizing power of labor is the only real threat to a fascist government, labor unions are either eliminated entirely or are severely suppressed. 11. Disdain for Intellectuals and the Arts — Fascist nations tend to promote and tolerate open hostility to higher education, and academia. It is not uncommon for professors and other academics to be censored or even arrested. Free expression in the arts is openly attacked, and governments often refuse to fund the arts. 12. Obsession with Crime and Punishment — Under fascist regimes, the police are given almost limitless power to enforce laws. The people are often willing to overlook police abuses, and even forego civil liberties, in the name of patriotism. There is often a national police force with virtually unlimited power in fascist nations. 13. Rampant Cronyism and Corruption — Fascist regimes almost always are governed by groups of friends and associates who appoint each other to government positions, and who use governmental power and authority to protect their friends from accountability. It is not uncommon in fascist regimes for national resources and even treasures to be appropriated or even outright stolen by government leaders. 14. Fraudulent Elections — Sometimes elections in fascist nations are a complete sham. Other times elections are manipulated by smear campaigns against (or even the assassination of) opposition candidates, the use of legislation to control voting numbers or political district boundaries, and the manipulation of the media. Fascist nations also typically use their judiciaries to manipulate or control elections.

Although Britt’s 2003 list seems to be the most widely quoted, there is an older and somewhat more scholarly list by Umberto Eco, which “coincidentally” also consists of fourteen points. Courtesy of TheModernWorld.com:

1. The first feature of Ur-Fascism is the cult of tradition. Traditionalism is of course much older than fascism. Not only was it typical of counterrevolutionary Catholic thought after the French revolution, but is was born in the late Hellenistic era, as a reaction to classical Greek rationalism. In the Mediterranean basin, people of different religions (most of the faiths indulgently accepted by the Roman pantheon) started dreaming of a revelation received at the dawn of human history. This revelation, according to the traditionalist mystique, had remained for a long time concealed under the veil of forgotten languages — in Egyptian hieroglyphs, in the Celtic runes, in the scrolls of the little-known religions of Asia. This new culture had to be syncretistic. Syncretism is not only, as the dictionary says, “the combination of different forms of belief or practice;” such a combination must tolerate contradictions. Each of the original messages contains a sliver of wisdom, and although they seem to say different or incompatible things, they all are nevertheless alluding, allegorically, to the same primeval truth. As a consequence, there can be no advancement of learning. Truth already has been spelled out once and for all, and we can only keep interpreting its obscure message. If you browse in the shelves that, in American bookstores, are labeled New Age, you can find there even Saint Augustine, who, as far as I know, was not a fascist. But combining Saint Augustine and Stonehenge — that is a symptom of Ur-Fascism. 2. Traditionalism implies the rejection of modernism. Both Fascists and Nazis worshipped technology, while traditionalist thinkers usually reject it as a negation of traditional spiritual values. However, even though Nazism was proud of its industrial achievements, its praise of modernism was only the surface of an ideology based upon blood and earth (Blut und Boden). The rejection of the modern world was disguised as a rebuttal of the capitalistic way of life. The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity. In this sense Ur-Fascism can be defined as irrationalism. 3. Irrationalism also depends on the cult of action for action’s sake. Action being beautiful in itself, it must be taken before, or without, reflection. Thinking is a form of emasculation. Therefore culture is suspect insofar as it is identified with critical attitudes. Distrust of the intellectual world has always been a symptom of Ur-Fascism, from Hermann Goering’s fondness for a phrase from a Hanns Johst play (“When I hear the word ‘culture’ I reach for my gun”) to the frequent use of such expressions as “degenerate intellectuals,” “eggheads,” “effete snobs,” and “universities are nests of reds.” The official Fascist intellectuals were mainly engaged in attacking modern culture and the liberal intelligentsia for having betrayed traditional values. 4. The critical spirit makes distinctions, and to distinguish is a sign of modernism. In modern culture the scientific community praises disagreement as a way to improve knowledge. For Ur-Fascism, disagreement is treason. 5. Besides, disagreement is a sign of diversity. Ur-Fascism grows up and seeks consensus by exploiting and exacerbating the natural fear of difference. The first appeal of a fascist or prematurely fascist movement is an appeal against the intruders. Thus Ur-Fascism is racist by definition. 6. Ur-Fascism derives from individual or social frustration. That is why one of the most typical features of the historical fascism was the appeal to a frustrated middle class, a class suffering from an economic crisis or feelings of political humiliation, and frightened by the pressure of lower social groups. In our time, when the old “proletarians” are becoming petty bourgeois (and the lumpen are largely excluded from the political scene), the fascism of tomorrow will find its audience in this new majority. 7. To people who feel deprived of a clear social identity, Ur-Fascism says that their only privilege is the most common one, to be born in the same country. This is the origin of nationalism. Besides, the only ones who can provide an identity to the nation are its enemies. Thus at the root of the Ur-Fascist psychology there is the obsession with a plot, possibly an international one. The followers must feel besieged. The easiest way to solve the plot is the appeal to xenophobia. But the plot must also come from the inside: Jews are usually the best target because they have the advantage of being at the same time inside and outside. In the United States, a prominent instance of the plot obsession is to be found in Pat Robertson’s The New World Order, but, as we have recently seen, there are many others. 8. The followers must feel humiliated by the ostentatious wealth and force of their enemies. When I was a boy I was taught to think of Englishmen as the five-meal people. They ate more frequently than the poor but sober Italians. Jews are rich and help each other through a secret web of mutual assistance. However, the followers of Ur-Fascism must also be convinced that they can overwhelm the enemies. Thus, by a continuous shifting of rhetorical focus, the enemies are at the same time too strong and too weak. Fascist governments are condemned to lose wars because they are constitutionally incapable of objectively evaluating the force of the enemy. 9. For Ur-Fascism there is no struggle for life but, rather, life is lived for struggle. Thus pacifism is trafficking with the enemy. It is bad because life is permanent warfare. This, however, brings about an Armageddon complex. Since enemies have to be defeated, there must be a final battle, after which the movement will have control of the world. But such “final solutions” implies a further era of peace, a Golden Age, which contradicts the principle of permanent war. No fascist leader has ever succeeded in solving this predicament. 10. Elitism is a typical aspect of any reactionary ideology, insofar as it is fundamentally aristocratic, and aristocratic and militaristic elitism cruelly implies contempt for the weak. Ur-Fascism can only advocate a popular elitism. Every citizen belongs to the best people in the world, the members or the party are the best among the citizens, every citizen can (or ought to) become a member of the party. But there cannot be patricians without plebeians. In fact, the Leader, knowing that his power was not delegated to him democratically but was conquered by force, also knows that his force is based upon the weakness of the masses; they are so weak as to need and deserve a ruler. 11. In such a perspective everybody is educated to become a hero. In every mythology the hero is an exceptional being, but in Ur-Fascist ideology heroism is the norm. This cult of heroism is strictly linked with the cult of death. It is not by chance that a motto of the Spanish Falangists was Viva la Muerte (“Long Live Death!”). In nonfascist societies, the lay public is told that death is unpleasant but must be faced with dignity; believers are told that it is the painful way to reach a supernatural happiness. By contrast, the Ur-Fascist hero craves heroic death, advertised as the best reward for a heroic life. The Ur-Fascist hero is impatient to die. In his impatience, he more frequently sends other people to death. 12. Since both permanent war and heroism are difficult games to play, the Ur-Fascist transfers his will to power to sexual matters. This is the origin of machismo (which implies both disdain for women and intolerance and condemnation of nonstandard sexual habits, from chastity to homosexuality). Since even sex is a difficult game to play, the Ur-Fascist hero tends to play with weapons — doing so becomes an ersatz phallic exercise. 13. Ur-Fascism is based upon a selective populism, a qualitative populism, one might say. In a democracy, the citizens have individual rights, but the citizens in their entirety have a political impact only from a quantitative point of view — one follows the decisions of the majority. For Ur-Fascism, however, individuals as individuals have no rights, and the People is conceived as a quality, a monolithic entity expressing the Common Will. Since no large quantity of human beings can have a common will, the Leader pretends to be their interpreter. Having lost their power of delegation, citizens do not act; they are only called on to play the role of the People. Thus the People is only a theatrical fiction. There is in our future a TV or Internet populism, in which the emotional response of a selected group of citizens can be presented and accepted as the Voice of the People. Because of its qualitative populism, Ur-Fascism must be against “rotten” parliamentary governments. Wherever a politician casts doubt on the legitimacy of a parliament because it no longer represents the Voice of the People, we can smell Ur-Fascism. 14. Ur-Fascism speaks Newspeak. Newspeak was invented by Orwell, in Nineteen Eighty-Four, as the official language of what he called Ingsoc, English Socialism. But elements of Ur-Fascism are common to different forms of dictatorship. All the Nazi or Fascist schoolbooks made use of an impoverished vocabulary, and an elementary syntax, in order to limit the instruments for complex and critical reasoning. But we must be ready to identify other kinds of Newspeak, even if they take the apparently innocent form of a popular talk show.

It isn’t fascism yet. A “friendly” or “administrative” fascism, perhaps, but not the classic and readily recognizable, blackshirted, street-fighting, Kristallnacht fascism. That kind of fascism, the one that could result in the utter annihilation of America from within, will only arise in the aftermath of a catastrophic tanking of the U. S. economy. And it will not be “Obama’s Brown Shirts” but the Tea Party that will be setting its course.

Unless.

[END] Permalink: Is It Fascism Yet?

Lies of the Iraq War

Here, the CBC walks us through some of the many flaws in the casus belli that led to the U. S. military and the private mercenary firms that they contracted to aid them, and to share in the loot, both foreign and domestic, entering Iraq with the intention of overthrowing Saddam Hussein in 2003. While some attention is given here to reporter Seymour Hirsch’s take on the Project for the New American Century (PNAC), a “neoconservative” think-tank who have been credited as the authors of the plans for the war, as a group of utopian idealists, it ought to be considered that the PNAC plans revolve around the astoundingly violent concept of “full spectrum dominance” by the U. S. worldwide which includes even the will to deny other nations the use of outer space. Theirs is literally a proposal of world conquest. “Former” CIA operative Robert Baer also adds what should be the already obvious fact that there is “no evidence” that Saddam Hussein had any links to the 9/11 attacks, perhaps to imply the “Afghanistan-war-good, Iraq-war-bad” line of argument which has been taken up by many members of the Democratic Party. However, there is also questionable evidence at best that “Al Qaeda,” however that term may be defined, was linked in any way to the 9/11 attacks, itself, as FBI publicity chief Rex Tomb has told reporters that there is, quote, “no hard evidence” even that Osama bin Laden, when it gets right down to it, was responsible for 9/11. The current state of the Afghanistan war, ostensibly being fought against these same “Al Qaeda” terrorists, now nine years on with no end in sight and almost no “progress” of any kind by any definition having been made, except, perhaps, in the financial sense for those “in the club,” ought to speak to the intentions of those who originated these claims in the first place. [END] Permalink: Lies of the Iraq War

The Integrity of American Political Elections

James Collier, author of Votescam: The Stealing of America (web site archived by the Wayback Machine here) discusses in the above interview from 1996 methods of vote rigging in U. S. elections which have been used since the 1970′s. James and his brother, Kenneth, discovered extensive electoral anomalies and high-level government corruption while doing research for a book they were writing about running for political office without spending money.
The 2000 election saw the installation of George W. Bush as U. S. President after hotly contested election results in Florida. “Unprecedented” details some of the processes by which many eligible Florida voters were wrongly purged from the voter rolls, by which many Florida voters’ ballots were discarded and by which post-election legal processes hampered the various recount initiatives which were undertaken, some automatic and some by request. This was election tampering of a highly visible sort which saw, among other things, Florida Secretary of State Katherine Harris in a massive conflict of interest, serving both as election overseer and as George Bush’s campaign manager.
Similar dynamics arose yet again in 2004, as documented in several features including Free for All and “Uncounted – The New Math of American Elections” and by more decentralized efforts such as Video the Vote. This time, the spotlight was on Ohio, where Secretary of State Ken Blackwell served as the head of George Bush’s reelection campaign. In the above lecture, NYU professor Mark Crispin Miller, author of Loser Take All: Election Fraud and The Subversion of Democracy, 2000 – 2008, describes a broad range of tactics used to suppress Democratic votes in 2004, including vote machine shortages which created excessively long lines, sometimes with a two or more hour wait time, vote machines recording votes for Kerry as votes for Bush, and up to ten to twenty percent of Democratic voters being told at the door that they were not on the roster and therefore unable to vote. In many of these cases, voters were reduced to casting provisional ballots instead of a traditional ballot, many of which were not included in the final count. Many Americans put in a lot of effort to try to defeat Bush that election in the hope of putting America on at least a marginally less apocalyptic trajectory, holding their noses to vote for “the lesser of two evils” despite their conscience telling them that Kerry was simply, as the saying went, “Bush Lite,” and the Kerry team’s thanks was to roll over silently on November 3rd despite overwhelming evidence of a crooked election. According to the lecture above, John Kerry told Miller at a party that he agreed that there had probably been a misvote but that high-ranking Democrats including Christopher Dodd told him not to pursue the topic. (Incidentally, Miller also notes that “alternative left media” outlets including Mother Jones, The Nation and Salon all went out of their way to write against the possibility of election fraud. A similar situation was encountered by 9/11 skeptics with these same publications.)
A 2008 supplement to Crispin’s UC talk on Democracy Now! is above in which he discusses a legal case involving Republican computer guru Michael Connell, who had worked with both the George W. Bush and John McCain Presidential campaigns. Connell was subpoenaed in December 2008 with regard to the alleged vote fraud in Ohio but, like Iraq war opponent former Senator Paul Wellstone, met an untimely fate in a plane crash after only one deposition.
Here, in an interview with Velvet Revolution, Stephen Spoonamore, a computer security professional who is involved with the Ohio vote fraud case with which Connell had been connected, provides technical details about the situation. In the sense that Democratic Party leadership has not made electoral integrity much of a public issue, this is a non-partisan issue. However, as Spoonamore notes, the active conspirators in the above cases are all closely connected with the Republican Party. [END] Permalink: The Integrity of American Political Elections

With God on Our Side

Starting with Republican Presidential candidate Barry Goldwater and on through George W. Bush, “With God on Our Side: George W. Bush and the Rise of the Religious Right in America” describes the influence of the Evangelical Christian movement on American politics and especially on the Republican Party. George W. Bush, here, is shown as the ultimate political puppet, a befuddled alcoholic and son of a CIA director duped into undertaking a Christian transformation, then run for President to woo the Christian right more effectively than his somewhat religiously inept father. “I think the prayers of a lot of people tipped that [2000 U. S. Presidential] election. I really believe that with all my heart. And I believe that five to four vote in the Supreme Court which could have gone the other way, I give God the credit, that he wasn’t finished with us yet.” – Jerry Falwell [END] Permalink: With God on Our Side